The angelic choir makes an eternal holiday: the presence of God's face, joy that never fails. I will say unto God, You are my lifter up. For many of us other desires can get in the way of us really desiring God. The writer remembered with great delight the times when he found spiritual refreshment at the sanctuary in Jerusalem, but he was not able to return there yet. It is sufficiently distinct in tone to explain its separation from the preceding, inasmuch as it is prayer throughout, and the note of joy is dominant, even while an undertone of sadness links it with the previous parts. Expository Songs Psalm 42:1-2: Chandos Anthem No. Verse 8: "By day the Lord commands his steadfast love, and at night his song is with me, a prayer to the God of my life.". Therefore the refrain comes for a third time; and this time the longing, trembling soul continues at the height to which the better self has lifted it, and silently acknowledges that it need not have been cast down. This man was in exile and it depressed him. So, the psalmist affirms Gods sovereign love for him in and through all the troubles. When we think and feel with God in the Psalms, this is the main result: we come to love God, and we want to see God and be with God and be satisfied in admiring and exulting in God. Update: Here is my sermon on Psalm 6 (video and manuscript) For I am alarmed by the Apostle's saying, Let him that thinks he stands, take heed lest he fall. For it is in hope that we are saved; but hope that is seen, is not hope. 11. There is much in the psalms which favours the hypothesis that the author was a Korachite companion of Davids in his flight before Absalom; but the locality, described as that of the singer, does not entirely correspond to that of the kings retreat, and the description of the enemies is not easily capable of application in all points to his foes. And just as there we found cause for rejoicing, so here there will not be wanting an occasion for sorrow. But inasmuch as You sit at liberty, I have thus spoken unto my soul. And the little hill of Hermon. And because he so remembers with humility, he shall earn his exaltation to fruition, for he is not exalted in himself, who glories in the Lord. PHILIP A. NORDELL, D. D., New London, Conn. For it is the strong members that are the bones; and sometimes even those that are strong sink under their temptations. Psalm 42 essentially a lament, with Psalm 43 forming the Psalmist's prayer in response to the lament. The facts on which faith feeds abide while faith fluctuates. My health (my salvation) cannot be from myself; this it is that I will say, that I will confess. The deer that knows its thirsty but has given up on trying to find a nice, cool stream thats always full of running water. Hear what else there is in the hart. The same construction is found in Book 1 in Psalms 25:1-22; Psalms 26:1-12; Psalms 27:1-14; Psalms 28:1-9; Psalms 35:1-28; Psalms 37:1-40 where it is obviously the designation of authorship, and it is naturally taken to have the same force in these Korachite psalms. sermons and saints. This conflict of opposite emotions is the characteristic of the second part of the psalm, while that of the first part is an all but unrelieved predominance of gloom, and that of the third an all but undisputed victory of sunshine. * By Rev. But more important than any of that is God Himself. They are the ballast in his little boat of faith. Why sons of Korah? For God's tabernacle on earth is the faithful; I admire in them the obedience of even their bodily members: that in them Sin does not reign so that they should obey its lusts; neither do they yield their members instruments of unrighteousness unto sin; but unto the living God in good works. Long thou for this light: for a certain fountain, a certain light, such as your bodily eyes know not; a light to see which the inward eye must be prepared; a fountain, to drink of which the inward thirst is to be kindled. seeing that deep calls to deep, and after those sufferings severer ones are to be dreaded. scenes of glory on a sea of gloom. Psalm 42 - "The Yearning of the Exiled, Despairing Soul for Fellowship in God's Presence" Psalm 43 - "The Psalmist's Plea to Rescue Him from Exile and Take Him to Jerusalem to Worship" (Psalm 42 and Psalm 43 are one psalm in the Hebrew text, although the numbering system remains the same.) And, as it seems to answer, Would you not have me disquiet you, placed as I am here in so great evils? But You are trying me, and I know that Thou dost but put off, not take utterly from me, what You have promised me. My God is the saving health of my countenance. Grief which finds no fresh words is beginning to dry up. Anathematize yourself, by being displeased with yourself; for if you are pleased with yourself, God will be displeased with you. Psalm 42 STROPHE DIVISIONS OF MODERN TRANSLATIONS READING CYCLE THREE (see "Guide to Good Bible Reading") FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. He longed for God, whom he confidently expected to be able to praise in the future when the Lord would deliver him. Now Korah may have been, as indeed he was, a certain definite person; and have had sons, who might be called the sons of Korah; let us however search for the secret of which this is the sacrament, that this name may bring to light the mystery with which it is pregnant. Devil" I've got it I've stolen his JOY" (4.) Psalm 41:10. They retained the former office in the second Temple. Run to the fountain; long for the fountain; but do it not anyhow, be not satisfied with running like any ordinary animal; run thou like the hart. 2 16 How to Prepare an Expository Sermon on [April, HOW TO PREPARE AN EXPOSITORY SERMON ON PSALMS XLII. And he knows it. May the Lord increase our hunger and our thirst to see the face of God. But in the Hebrew Bible, God never gave anyone this blessing nor did God ever use the word when he was speaking. 6, HWV 251b, "As pants the Hart for cooling streams": As pants the hart for cooling streams, so longs my soul for thee O God (George Frideric Handel; lyrics based off of Tate and Brady) Psalm 42:1-2: When shall I come and appear before God? (1) There are a number of ancient manuscripts that have both of these psalms as just one continuous psalm. the heights of Hermon from Mount Mizar. The psalmist was thirsty for God. Indeed the water I give them will become in them a spring of water welling up to eternal life. (John 4:14.). (To help fight spam, this address might change occasionally.) Neither abstractions nor dead things can still its cravings. So, let me invite you to take your copy of Gods Word and turn to Psalm 42. Psalm 42:2. Psalm 41:3. PSALM 42 PROPOSITION: To study the story of the rich man and Lazarus and notice: 1) The characters, 2) The circumstances, 3) The cries of the rich man, 4) The conclusions of the story. The two psalms (Psalms 42:1-11, Psalms 43:1-5) are plainly one. He began with yearning after the living God. a Levite, led the festal march to the Temple, and in listening in fancy again to the shrill cries of joy which broke from the tumultuous crowd. But the curb has not been applied quite in vain, for throughout the succeeding verses there is a striking alternation of despondency and hope. In Book 2, the titles identify David as the writer of 18 psalms (Psalms 51-65, 68-70). Because then God gives us all good things, because He Himself is good, not because we are worthy of it; because He is merciful, not because we have in anything deserved it; it is from the land of Jordan, and from Hermon, that I remember you. Important that we dont respond inappropriately. To subscribe send a blank e-mail to: sermonseeds-subscribe@associate.com. For if a Pagan should say this to me, I cannot retort it upon him, saying, Where is yours? The psalmist's longing for God 42:1-5 The writer suffered at the hands of tormenting enemies. He calls past experiences to mind. [Note: VanGemeren, p. 1Corinthians10:12 Therefore since there is no soundness in me for myself, there is no hope either for me of myself. In tribulation no man has leisure to hear: attend, when it is well with you; hear, when it is well with you; learn, when you are in tranquillity, the discipline of wisdom, and store up the word of God as you do food. Here, when men keep festival simply for their own indulgence, it is their custom to place musical instruments, or to station a chorus of singers, before their houses, or any kind of music that serves and allures to wantonness. Is it disquieted on account of God? Deep calls to deep with the voice of Your water-spouts. Nevertheless he believed God would remain loyal to him. Psalm 42 essentially a lament, with Psalm 43 forming the Psalmists prayer in response to the lament. The deer that rejects water. Doesnt believe in it, doesnt long for it, or doesnt know they long for it. Perhaps there was one "man" of special mischief prominent among them, but it is not safe to treat that expression as anything but a collective. Assuredly it is from your seeing me labouring, that you labour with me: for I am labouring not for myself, but for you. If it is, the second part of the psalm is also conformed to the other two in regard to its not beginning with the Divine name. They rush upon him, multitudinous and close following; they pour down on him as with the thunder of descending cataracts; they overwhelm him like the breakers and rollers of an angry ocean. 14. Perhaps there was something in there for you too. Injustice is done it, if it is regarded merely as the longing of a Levite for approach to the sanctuary. Psalms 42:5 has the refrain in a form slightly different from that of the other two instances of its occurrence. Men may speak, may be seen by the operations of their members, may be heard speaking in conversation: but whose thought is penetrated, whose heart seen into? Look at programs man has instituted to build the churches. The insufficiency of the circumstances described to warrant the vehement emotions expressed is implied in the summons. Chained " whoooa is me I'm miserable " (5.) On which account too this Psalm is ordinarily chanted on those occasions, that they may long for the Fountain of remission of sins, even as the hart for the water-brooks. It is the prerogative of faith to make pictures drawn by memory pale beside those painted by hope. The kingdom of Israel was first united under David, and it is appropriate that David would write a psalm about living together in unity. Because Korah is equivalent to Calvaria.Therefore, the sons of the bridegroom, the sons of His Passion, the sons redeemed by His Blood, the sons of His Cross, who bear on their forehead that which His enemies erected on Calvary, are called the sons of Korah; to them is this Psalm sung as a Psalm for understanding. So, one purpose of the big idea is that you organize the sermon around it. Not mere bodily presence there, but that joyful outpouring of triumph and gladness, is the object of the psalmists longing. 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